Social Anthropology seminars

Cristina Rivera Garza examines how personal archives can challenge the erasure associated with gendered and state violence. Drawing on the family papers used in her account of her sister Liliana’s 1990 femicide, she considers how language, punctuation, repetition and playful forms preserve a person’s presence. The lecture connects these close readings with collective memory and the afterlives of femicide. Rivera Garza asks how documentary and writing practices can make victims materially present in public memory, engaging with Christina Sharpe’s concept of archives of breathlessness.

Individuals vary widely in how they categorize novel phenomena. This individual variation has led canonical theories in cognitive and social science to suggest that communication in large social networks leads populations to construct divergent category systems. Yet, anthropological data indicates that large, independent societies consistently arrive at similar categories across a range of topics. How is it possible for diverse populations, consisting of individuals with significant variation in how they view the world, to independently construct similar categories? Through a series of online experiments, I show how large communication networks within cultures can promote the formation of similar categories across cultures. For this investigation, I designed an online “Grouping Game” to observe how people construct categories in both small and large populations when tasked with grouping together the same novel and ambiguous images. I replicated this design for English-speaking subjects in the U.S. and Mandarin-speaking subjects in China. In both cultures, solitary individuals and small social groups produced highly divergent category systems. Yet, large social groups separately and consistently arrived at highly similar categories both within and across cultures. These findings are accurately predicted by a simple mathematical model of critical mass dynamics. Altogether, I show how large communication networks can filter lexical diversity among individuals to produce replicable society-level patterns, yielding unexpected implications for cultural evolution. In particular, I discuss how participants in both cultures readily harnessed analogies when categorizing novel stimuli, and I examine the role of communication networks in promoting cross-cultural similarities in analogy-making as the key engine of category formation.

Analogies, broadly defined, map novel concepts onto familiar concepts, making them essential for perception, reasoning, and communication. We argue that analogy-building served a critical role in the evolution of cumulative culture, by allowing humans to learn and transmit complex behavioural sequences that would otherwise be too cognitively demanding or opaque to acquire. The emergence of a protolanguage consisting of simple labels would have provided early humans with the cognitive tools to build explicit analogies and to communicate them to others. This focus on analogy-building can shed new light on the coevolution of cognition and culture, and addresses recent calls for better integration of the field of cultural evolution with cognitive science. This talk will address what cumulative cultural evolution is, how we define analogy-building, how analogy-building applies to cumulative cultural evolution, how analogy-building fits into language evolution, and the implications of analogy-building for causal understanding and cognitive evolution.

How can people coordinate their actions or make joint decisions? One possibility is that each person attempts to predict the actions of the other(s), and best-responds accordingly. But this can lead to bad outcomes, and sometimes even vicious circularity. An alternative view is that each person attempts to work out what the two or more players would agree to do, if they were to bargain explicitly. If the result of such a "virtual" bargain is "obvious," then the players can simply play their respective roles in that bargain. I suggest that virtual bargaining is essential to genuinely social interaction (rather than viewing other people as instruments), and may even be uniquely human. This approach aims to respect methodological individualism, a key principle in many areas of social science, while explaining how human groups can, in a very real sense, be "greater" than the sum of their individual members.

Amitav Ghosh considers why societies have struggled to imagine and respond to global warming. He argues that fiction has helped shape the priorities and consumption patterns of the modern world while often failing to confront the realities of climate change. The lecture connects stories of ordinary people and imperial histories with the cultural conditions of the climate crisis. Ghosh questions approaches that place responsibility only on individual conscience, arguing that the scale of the problem demands a collective response. His account asks how literature, public imagination and historical understanding can contribute to that response.