Time as its own representation? Exploring a link between timing of cognition and time perception
The way we represent and perceive time has crucial implications for studying temporality in conscious experience. Contrasting positions posit that temporal information is separately abstracted out like any other perceptual property, or that time is represented through representations having temporal properties themselves. To add to this debate, we investigated alterations in felt time in conditions where only conscious visual experience is altered while a bistable figure remains physically unchanged. In this talk, I will discuss two studies that we have done in relation to answering this question. In study 1, we investigated whether perceptual switches in fixed intervals altered felt time. In three experiments we showed that a break in visual experience (via a perceptual switch) also leads to a break in felt time. In study 2, we are currently looking at figure-ground perception in ambigous displays. Here, in experiment 1 we show that differences in flicker frequencies on ambigous regions can induce figure-ground segregation. To see if a reverse complementarity exists for felt time, we ask participants to view ambigous regions as figure/ground and show that they have different temporal resolutions for the same region based on whether it is seen as figure or background. Overall, the two studies provide evidence for temporal mirroring and isomorphism in visual experience, arguing for a link between the timing of experience and time perception.
Qualitative Structure, Automorphism Groups and Private Language
It is generally agreed upon that qualities of conscious experience instantiate structural properties, usually called relations. They furnish a representation of qualities (or qualia, in fact) in terms of a mathematical space Q (rather than a set), which is crucial to both modelling and measuring of conscious experience." "What is usually disregarded is that “only such structural properties generalize across individuals” (Austen Clark), but that qualities themselves as differentiated by stimulus specifications, behavior or reports do not. We show that this implies that only the part of Q which is invariant with respect to the automorphism group has a well-defined referent, while individual elements do not. This poses a prima facie limitation of any theory or experiment that aims to address individual qualities. We show how mathematical theories of consciousness can overcome this limitation via symmetry groups and group actions, making accessible to science what is properly called private language.