Topic: Theories of consciousness

In the science of consciousness, it’s often assumed that some creatures (or mental states) are more conscious than others. But a number of philosophers have argued that the notion of degrees of consciousness is conceptually confused. I'll (1) argue that the most prominent objections to degrees of consciousness are unsustainable, and (2) develop an analysis of degrees of consciousness. On my view, whether consciousness comes in degrees ultimately depends on which theory of consciousness turns out to be correct. But I'll also argue that most theories of consciousness entail that consciousness co

Theories of consciousness are commonly grouped into "first-order" and "higher-order" families. As conventional wisdom has it, many more animals are likely to be conscious if a first-order theory is correct. But two recent developments have put pressure on the first/higher-order distinction. One is the argument (from Shea and Frith) that an effective global workspace mechanism must involve a form of metacognition. The second is Lau's "perceptual reality monitoring" (PRM) theory, a member of the "higher-order" family in which conscious sensory content is not re-represented, only tagged with a te

In the first part of this talk, I will briefly present the unfolding argument by Doerig et al. (2019) and the various replies in the philosophical and neuroscientific literature. In the second part of the talk, I will explore the ramifications that this debate has for the science of consciousness and its philosophy, with particular focus on these questions: (i) which type of explanation should a theory of consciousness provide? (ii) what is the evidential basis for theories of consciousness?